Kings & Queens of England and Scotland by Plantagenet Somerset Fry is a 96-page concise reference book about the monarchs of England, Scotland, Great Britain, and the United Kingdom. Though is primarily focused on the monarchs of England (and successor unions) with each ruler getting their own individual article from 1066-to-present, while the Scottish monarchs were only briefly covered in comparison. Not all the information given in monarch articles is correct, at least to those readers well versed in history, but overall the book is a good reference book.
After the act of the Tudors, how would the Stuarts follow up in ruling England? Barry Coward covers the history of England between 1603 and 1714 in The Stuart Age giving the reading a comprehensive look at the developments across religion, economy, politics, and government while trying to dispel old assumptions and highlight new research.
Coward begins and ends the book with looking a statistical view England, at first looking how England developed through the early Stuarts to 1650 and then through the Interregnum and late Stuarts until the Hanoverian ascension. The vast majority of the book covers the narrative flow of history of the period from the ascension of James VI of Scotland as James I of England after the death of Elizabeth to the death of his great-granddaughter Anne with all the twists and turns that happened within the domestic political arena that saw numerous failed attempts at Scottish union to disagreements between monarchs and parliament and finally the dispossessions of monarchs from the throne through execution and invited invasion then dictating who can take the throne. Plus add in the events in Scotland and Ireland that played important roles at critical times that shaped events in England that made the century what it was.
The book is first and foremost an overview of the era with Coward attempting to give the events that took place their proper context in the evolution of government or religion or anything else related to “modern” Britain. In doing this he set aside many myths about the era especially in the context of their times, he also gave context between “court” and “country” political establishments especially in relation to developments on the continent, i.e. the rise of absolutism and centralized government. However, one of the drawbacks is that Coward would bring up other historians and juxtapose their theories on events without just simply making his own mark on the interpretation of the events. Another feature which was lacking was that the military campaigns of especially the English Civil War, but also the continental wars, weren’t highlighted much especially since the Civil War was only covered in one whole chapter yet as an overview book it wasn’t unexpected. And finally, as this edition of the book—the 2nd published in 1994—is almost 25 years old further research and debate has been missed out on.
The Stuart Age does its job fantastically well by giving an overview of the entire Stuart era that like other parts of English history seemed to be overshadowed by the proceeding Tudors. Barry Coward’s layout of the period gives the reader perspective of the statistical elements of history that will influence the later narrative of the political and military events that make of the majority of the book then the aftereffects of those events on the same statistics, though slow in the beginning pays off and make this book pop. If you’re looking for an overview of this period in English history, then you should consider this book.
One of the enduring founding myths of the United States is the Pilgrims and Thanksgiving, and like all myths it was based on true events that were warped as time passed. They Came for Freedom by Jay Milbrandt explores how and why the Pilgrims came to the shores of Cape Cod as well on how they survived when other settlements failed.
The arrest and trial of one Henry Barrow, who defied the Anglican Church’s version of Christianity and maybe the authority of Queen Elizabeth by his dissent, the story of the Separatists who would eventually become the Pilgrims begins. Milbrandt followed the Pilgrims narrative through London, a small village in Nottinghamshire, to the Netherlands, and then across the Atlantic to Cape Cod. But alternating with that of the Pilgrims was the biography of Squanto, whose own life and adventures before the landing of the Mayflower led to him being a pivotal individual for the success of New Plymouth. Once the Pilgrims had landed, Milbrandt merged the two narratives together in a very readable detailed history that went up until the fall of 1623. Although Milbrandt continued his history until 1646, the last 20 years was just a glimpse of tidbits of historical importance.
At around 225 pages of text, Milbrandt’s efforts are particularly good considering that his primary sources were few and even those were slanted to give the colony of Plymouth a good impression. Although several historical inaccuracies did appear, they were mostly naming conventions and not detrimental to the overall book.
While short, They Came for Freedom is a good general history that gives the reader a sense of the real events that later became mythologized in American culture and folklore. Overall it’s a nice, readable book about a topic most American know little able.
Half a millennium after a lone monk began a theological dispute that eventually tore Western Christendom asunder both religiously and politically, does the event known as the Reformation still matter? In his book Reformations: The Early Modern World, 1450-1650, Carlos M.N. Eire determined to examine the entire period leading up to and through the epoch of the Reformation. An all-encompassing study for beginners and experts looks to answer that question.
Eire divided his large tome into four parts: On the Edge, Protestants, Catholics, and Consequences. This division helps gives the book both focusing allowing the reader to see the big picture at the same time. The 50-60 years covered in “On the Edge” has Eire go over the strands of theological, political, and culture thoughts and developments that led to Luther’s 95 theses. “Protestants” goes over the Martin Luther’s life then his theological challenge to the Church and then the various versions of Protestantism as well as the political changes that were the result. “Catholics” focused on the Roman Church’s response to the theological challenges laid down by Protestants and how the answers made at the Council of Trent laid the foundations of the modern Catholicism that lasted until the early 1960s. “Consequences” focused on the clashes between the dual Christian theologies in religious, political, and military spheres and how this clash created a divide that other ideas began to challenge Christianity in European thought.
Over the course of almost 760 out of the 920 pages, Eire covers two centuries worth of history in a variety of ways to give the reader a whole picture of this period of history. The final approximately 160 pages are of footnotes, bibliography, and index is for more scholarly readers while not overwhelming beginner readers. This decision along with the division of the text was meant mostly for casual history readers who overcome the prospect of such a huge, heavy book.
Reformations: The Early Modern World, 1450-1650 sees Europe’s culture change from its millennium-long medieval identity drastically over the course of two centuries even as Europe starts to affect the rest of the globe. Carlos N.M. Eire authors a magnificently written book that gives anyone who wonders if the Reformation still matters, a very good answer of if they ask the question then yes it still does. So if you’re interested to know why the Reformation matters, this is the book for you.
Christendom, the social-political-religious definition of Europe for nearly millennium was shaken at the right moment and the right place to rend it asunder for all time. In Hans J. Hillerbrand’s revision of his own work, The Division of Christendom: Christianity in the Sixteenth Century, the Reformation started by Martin Luther in Germany is seen first and foremost as a religious dispute that was not inevitable but due to political and societal factors as able to evolve until it became irreversible.
Hillerbrand began by setting the stage upon which Luther would burst onto the scene focusing not only on the condition of the Church, but also the political situation in Germany. Then Hillerbrand goes into what he calls “the first phase” of the Reformation in which Luther was the primary focus from 1517 to 1521, then after Luther’s stand at Worms the focus of the Reformation changes from a primarily religious controversy into one that politics begins to dominate in Germany. Yet, Hillerbrand doesn’t stop with Luther and Germany, as he begins describing the reactions to the German events in other territories before they lead to their own Reformation events. The Catholic Church’s response to the spread of Protestantism across Europe, the different forms of Protestantism besides Lutheranism, and the theological debates between all of them were all covered. And at the end of the book Hillerbrand compared the beginning of the 16th-century to the end and how each was different and the same after over 80 years of debate.
While Hillerbrand’s survey of the Reformation is intended for both general audiences and scholars, which he successes in doing, the epilogue of the book is what I believe is the best part of the text. Entitled “Historiography”, Hillerbrand discusses the various ways the Reformation has been covered by historians over the past 500 years and the trends in history as well. But in reviewing his own text, Hillerbrand emphasized the religious aspect that sparked as well as influenced the Reformation and the importance of the events in Germany which determined not only Luther’s but the Reformation’s fate in Europe. By ending the book on this note, Hillerbrand gives his readers much to think about on either to agree or disagree with his conclusion which is one of the many reasons to study history.
The Division of Christendom is a relatively, for 500 pages, compact survey of 16th-century Europe in which things both changed dramatically and yet stayed the same during a transformative time in Western history. As one of the foremost historians of the Reformation, Hans J. Hillerbrand knows this period of history as no one else and just adds to my recommendation to read this book for those interested in the Reformation.
My rating: 5 of 5 stars
The second volume of Modern Library’s three-volume reprint of Edward Gibbon’s The Decline and Fall of the Roman Empire covers chapters 27 through 48 of the author’s vast magnum opus. Beginning with the reign of Gratian and ending with the reconquests of Heraclius in 628 A.D., Gibbons relates in detail the political, martial, social, and theological developments that saw the ultimate split of the Roman Empire, the fall of the West, and the continuance of Roman tradition in the East centered in Constantinople before glancing at the lives of the next 60 emperors of Byzantium over the next 600 years.
The deterioration of the Rome picks up with the reign of Gratian and his eventual overthrow leading to the unification of the Empire under Theodosius the Great before its finale split with the inheritance of his sons and then their successors over the next 50+ years. Throughout the era of House of Theodosius, the various barbarian tribes made inroads into the Western Empire which included two sacks of Rome itself by the Visigoths and Vandals, as the long ineffectual reign of Honorius and his successors allowed the Empire to slip out of their fingers. In the vacuum arose the genesis of future European states such as England, France, and Spain while Italy declined in population and political cohesion as the Pope began to fill not only a religious but political role.
The Eastern Emperors in Constantinople, unlike their family and colleagues in the West, were able to keep their domain intact through military force or bribes to turn away. The bureaucratic framework established by Constantine and reformed by Theodosius was used to keep the Eastern Empire thriving against barbarian incursion and Persian invasions while creating a link to the Roman past even as the eternal city fell from its greatness. Yet as the Eastern Emperors kept alive the Roman imperial tradition while continually orienting it more towards Greek cultural heritage, the internal conflicts of Christianity became a hindrance to social and imperial stability leading to rebellions of either a local or statewide nature or allowing foreign powers to invade.
This middle volume of Gibbon’s monumental work is divided in two, the first focusing on the fall of the Western Empire and the second on how the Eastern Empire survived through various struggles and for a brief time seemed on the verge of reestablishing the whole imperium. Yet throughout, Gibbon weaves not only the history of Rome but also the events of nomadic peoples as far away at China, the theological controversies within Christianity, and the numerous other treads to create a daunting, yet compete look of how Rome fell but yet continued.
My rating: 3 of 5 stars
The titular question of Thomas Cahill’s first Hinges of History book is one that gets people interested in picking it up. Yet the length of How the Irish Saved Civilization brings into question on if Cahill adequately answers his own question with such a slender book that promoted becoming a bestseller.
Cahill’s focus is on the end of the Western Roman Empire and how the literary tradition, in fact literacy itself survived the end of the Roman era and begin in the new Germanic aftermath of the fall of Rome. The survival of literacy in Europe is thanks to the efforts of the newly Christianized Irish, the people not considered worth the conquest by Rome that keeps the legacy of Rome alive in Western Europe. The Irish through the missionary effort of the future St. Patrick turn from a non-literate oral society into a literate and learning center in less than a century. The proud warrior-centered culture became “warriors” for learning that attracted scholars all over Europe to learn and read at the many monasteries, but then the Irish started spread away from their island home first across the Irish Sea to Great Britain than all across Europe founding monasteries as they went to continued their tradition.
Cahill attempts to create portraits of the Irish before and after their conversion to display how their culture changed, but also how it stayed the same and influenced the Celtic Christian tradition of the British Isles. In contrast, Cahill portrayed the Roman worldview and culture including how it influenced Roman Christianity. Although both these attempts were somewhat successful, the result in the book came off as a little disjointed in cohesion. The lack of firm historical data or sources for some of Cahill’s depiction of St. Patrick, acknowledged in the book’s bibliographic sources hurts of the quality of the overall work as well.
How the Irish Saved Civilization is a nice history for the general reader, however unlike later installments of the Hinges of History series it is lacking in a quality connected structure and solid sources. Cahill should be praised in giving readers understanding in how the society of Western Europe both changed and stayed the same with the fall of Rome and the beginning of the early Middle Ages, however the quality of the book is only so-so.