The Epistle of Romans is the most evangelistic book of the New Testament as the Apostle Paul gave to the church in Rome and every reader since a the best explanation of the good news of Jesus Christ’s death and resurrection. George R. Knight’s commentary Romans: Salvation for “All” not only gives the background of the book, but also a clarification of what Paul means throughout his multi-layered sermon. Meant to be read alongside the Epistle, in which the reader can examine the Old Testament verses that Paul quotes extensively, this commentary allows the reader a deeper and all-encompassing understanding of the message that Paul is giving the reader in its correct context. An excellent book that comes in at only 127 pages.
The prophecies of Daniel and Revelation have been a long studied by Seventh-day Adventists and their precursors for almost 200 years; one of the most prominent writers was Uriah Smith during his long tenure with the newsmagazine Advent Review and Sabbath Herald. Smith’s major contribution to Adventist theology was his verse-by-verse commentary of the books of Daniel and the Revelation.
This book is the most in-depth explanation of Seventh-day Adventist thought on end-time Biblical prophecies from the turn of the 20th Century, yet even though it’s mostly over 100 years old—there are some publisher insertions here and there—it is mostly what Seventh-day Adventist still believe today. However, the biggest difference is the focus of the Islam and Ottoman Empire—referred to Turkey—as being a major prophetic “player” in the past in particular in relation to Revelation 9 though in other places as well. While today Adventists do see the rise of Islam as playing a role in the prophetic past, it is only in affecting the Church at a particular time and nothing more.
Though Daniel and the Revelation is not an up-to-date book on what Seventh-day Adventists believe about those prophetic books, the great majority of Uriah Smith’s text is still relevant today. The only significant change has been an even more focused look at the history of the Church in prophecy than on another religion.
The beginnings and the early development of the Seventh-day Adventist church spans continents and over a century that sees a handful of disappointed believers grow into a worldwide church with millions of members. Tell It to the World is a popular history by Mervyn Maxwell who used his long career teaching students to write church history in an engaging way.
The history begins with William Miller beginning his ministry about the coming of Christ in 1843-44 and how for years he remained in small towns until events brought his message to a much wider audience. The events in the United States and around the world at the same time that contributed to the Great Second Advent Movement before the Great Disappointment gave background not only to the times but the individuals who would soon shape the Seventh-day Adventist church. The aftermath of the Great Disappointment brought about division among Millerites and one small group formed what would become the Seventh-day Adventist church through Bible study and the Voice of Prophecy. The slow process of organizing the church along the concurrent beginnings of missionary work first around the nation and then across the world are interwoven together to show how both helped and harmed one another until a more centralized structure brought things into place. But this only took place after 16 years of crisis that brought reforms to the structure of the church that would allow it to continue to grow into the 20th Century.
Though the text is only 270 pages long, Maxwell packs a lot of information and anecdotes into the 32 chapters of the book that many Adventists would appreciate. Being a popular history, this book shies away from scholarly prose but Maxwell’s professionalism makes sure that footnotes are peppered throughout the text so those who question statements or wanting to know more could examine his sources. As stated above Maxwell used his long career in teaching to write so his students would enjoy reading and because the book was first published in the late 1970s, the ease of reading holds up very well.
Tell It to the World gives readers an ease to read history of the beginnings and early development of the Seventh-day Adventist church that is informative and riveting. Mervyn Maxwell’s book brings to focus a lot of Adventist history that many lifelong and new members of the church will find inspiring and instructive. If you’re a Seventh-day Adventist and haven’t read this before, I encourage you to do so.
Throughout the early 1990s, many wondered what would be happening next as the globe emerged from under the shadow of the Cold War. For many Seventh-day Adventists such phrases as ‘the new world order’ instantly brought to mind end-time events. Editor and lecturer Marvin Moore in his book The Antichrist and the New World Order presented to both general and Adventist audiences the eschatology—the study of end-time events—and doctrines of the Church to answer some of these questions.
Moore begins his book with predictions by economists, politicians, and scientists about what would occur during the rest of the 1990s. Then using that ‘set up’, he slowly introduces the eschatology of the Seventh-day Adventist church along with historical precedents that they point use to support their thoughts and use to answer claims of an ‘alternative’ narrative of the past from other’s. Moore deftly navigates the reader through the eschatology beliefs of the Adventist church through Biblical sources, the writings of Ellen White, and historical sources. Yet his tone of presentation is thoughtful and considerate to anyone reading the book, unlike the confrontation style of other’s that I’ve read.
The biggest drawback of the book is the obvious dated current events of the late 1980s and early 1990s, especially the titular phrase ‘the new world order’, the predictions of experts about what could happen before the end of the decade. However, the dated references and such cannot take away from Moore’s inviting tone. One of the book best features is Moore’s own experiences in relating his own interaction with non-Adventists friends when explaining Adventist end-time thoughts, even relating how one friend said, “That’s stupid”, before they went out to dinner and how they continued to be friends long after the conversation. Essentially Moore wanted to remind everyone reading his book that Christian friends can disagree and should not holding grudges because the focus is on the destination in which we won’t be grading one another on how accurate we though the journey would be.
Though dated, The Antichrist and the New World Order is a thoughtful look at Seventh-day Adventist eschatology from someone well versed in it though his various lectures. Being both short, very readable Marvin Moore’s book is very good read for both Adventists and the general public.
The observance of the seventh-day Sabbath has been a contentious issue amongst many Christians for centuries in Europe and North America, but one place that may startle many is that it has been the same in Africa. In his book Sabbath Roots: The African Connection, Charles E. Bradford brings to light many tribal and cultural customs from across the continent giving the reader evidence of the memory and observance of the seventh-day Sabbath from all corners of Africa.
With over 2000 years of Biblical history as well as cultural studies of hundreds of tribes across an entire continent as well as the African diaspora to the Americas, Bradford had many sources to navigate and reference to give readers a sense of how Africans fit into the continuing debate on the Sabbath. Beginning with how God is seen from the Biblical prophets and how He is perceived in the minds of Africans on both the continent and diaspora, Bradford brings to light where each stands to the other. Afterwards, he delves into the subject of the Sabbath on the African continent in relation to God and to cultures in and outside of Africa. Finally Bradford turns his attention to the history of Christianity on the continent, with a main focus on colonial period which it was considered both a forced religion from the outside and a religion of protest from foreign occupation.
In roughly 230 pages, Bradford had to cover a lot over a wide scope of scholarship and while he did a remarkable job in an engaging text and strong use of numerous sources there was only so much he could do and does leave readers with questions. The biggest and most important issue deals with the Sabbath itself. Outside the well-known Black Jewish groups, the Falasha and the Lemba, and writing briefly about the Jewish diaspora in Africa, Bradford does indicate if the cultural and tribal traditions of the seventh-day Sabbath across the continent are all from Jewish contact or a mixture of Noahide memory and contact with Jewish influences. This lingering question while not invalidating Bradford’s thesis, does leave it up to interpretation.
Although the question of when Sabbath entered into the cultural traditions of tribes all over Africa is unanswered, Sabbath Roots is still a very welcome addition to information about the seven-day Sabbath. But Bradford’s book should only be considered an introduction, especially in relation to Africa, and should inspire readers to look for more information after reading.
With the end of the Cold War, many were stunned at the sudden changes in the geo-political world as well the religious world and what it meant for last-day events. The New World Order: What’s Behind the Headlines? was written by Russell Burrill in the early 1990s as an answer to many questions Adventists and evangelical Christians had about the rapid changes witness in the previous years.
Adapting his seminars into book form, Burrill reviews with the reader events that have shaped the titular “new world order” before turning their attention to the Books of Daniel and Revelation. Although Burrill does cover chapters 2 and 7 of Daniel, his major focus is on chapter 11 which for many is a confusing series of attacks by the king of the north and the king of the south against one another. However, for the first time in my own reading and studying Burrill gives a very understanding answer to the prophetic events happening in this chapter. Burrill also provides for the reader connections from chapter 11 of Daniel to many prophetic events written about in Revelations.
Burrill aims to give an overall picture of the events written about in Daniel and Revelation in relation to last-day events and what appear to be trends at the time of his written that seem to be pointing to the ultimate outcome as specified in Biblical prophecy. However, Burrill avoids talking specifically about dates and times, instead focusing on things occurring on the national, international, and religious landscapes that appeared at the time to be trending to prophetic events. Yet the now 25 year difference between the book’s publication and today does change the way the reader looks at the book. But while some sections of the book are out-of-date, Burrill’s emphasis of examining the prophetic writing of Daniel and Revelation continues to be the strongest part of this book.
The New World Order was published with a catchy-name for what can sometimes be an “uncatchy” subject for many. While the titular phrase now has many different means for many people from conspiracy theorists to wrestling fans, for those looking for the ultimate in a changed new world order with the Second Coming of Jesus Christ this book gives some answers to questions about last-day events.
The world approached the year 2000, the threat of disaster due to a glitch in programming to our technological world was all the rage in the media only to fizzle out. However Jon Paulien’s The Millennium Bug is not about Y2K, but about how Christians—more specifically Seventh-day Adventists—should approach the then upcoming calendar change to 2000 when thinking about the “end times”.
Almost 20 years ago, the world was getting both excited and anxious about the upcoming new millennium. Besides the magically alluring numeral 2000, there were questions about if the change would adversely affect computers causing chaos and to many Christians if this change in millennium would see Jesus’ Second Coming. Paulien examines all the theories surrounding the millennium with the Second Coming and why Adventists with their history of Great Disappointment were even getting infected with “the millennium bug”. Yet while Paulien was informative with all the reasons why the calendar change to 2000 was just artificial especially in light of what occurred leading up to the year 1000, when he turned to what Adventists should concentrate on when thinking about “the end times” a lot of his writing would suggest checking out his a previous book of his on that subject instead of giving complete answers in this particular book.
While this fact was a tad frustrating, Paulien went a long way in answer many question dealing and surrounding various ‘end time’ theories in which millenniums are involved whether dealing with the age of the Earth or when the millennium of Revelation occurs. The Millennium Bug isn’t perfect and in parts a bit dated, it is still a good quick read of information.